“…17  That the God of our Lord Jesus Christ, the Father of glory, may give (doe) unto you the spirit of wisdom and revelation in the knowledge of him (humin pneuma sophias kai apokalupseos en epignosei autou) 18 The eyes of your understanding being enlightened (having been enlightened the eyes the mind of your, pephotismenous tous ophthalmous tes dianoias humon); that ye may know what is the hope of his calling (for the to know you what is the hope of the calling his, eis to eidenai humas tis estin he elpis tes kleseos autou) and what the riches of the glory of his inheritance in the saints (and what the riches of the glory of the inheritance his in the saints, kai tis ho ploutos tes doxes tes kleronomias autou en tois hagiois), 19 And what is the exceeding greatness of his power to us-ward who believe (and what the surpassing greatness of the power his toward us the believing, kai ti to huperballon megethos tes dunameos autou eis heas tous pisteuontas), according to the working of his mighty power (according the working of the might of the strength his, kata ten energeian tou kratous tes ischuos autou), 20 Which he wrought (he exerted, energesen) in Christ (in the Christ, en to Chrsito), when he raised (having raised, egeiras) him from the dead, and set (and seated, kai ekathisen,)him at his own right hand in the heavenly places, 21 Far above all principality (every principality, pases arches), and power (authority, exousias), and might (power, dunameos), dominion (lordship, kuriotetos), and every name that is named (and every name being named, pantos onomatos onomazomenou), not only in this world (the age this, to aioni touto), but also in that which is to come (but also in the coming, alla kai en to mellonti): 22 And hath put all things under his feet, and gave him to be the head over all things to the church (assembly, ekklesia), 23 Which is his body, the fulness of him that filleth all in all…”